Nyt minulla on tarjota tärkeää pohdiskeltavaa hautumaan keskikesän hellepäivien lomaan >> Otan minulle uutena tuttavuutena esille Renegade Economist -sivuston, jossa näyttää olevan paljon tuttua pohdintaa, mutta ilmeisesti myös jotain uutta nyassointia ja hahmottelua....
Otan sivustolta erityisesti pohdittavaksi mielenkiintoisen "ohjekirjan" tai periaatekoosteen aikamme yhteiskuntakriisiemme taltuttamisen avuksi ja löytääksemme sen havainnollistamana myös uusia väyliä kulttuurin kukoistamiseen ja nousuun. Aktivisteille täten kyseessä on oleellista sisältöä!
Mehän elämme etenkin länsimaissa parhaillaan hyvin vakavia ja historiallisesti merkittäviä vaiheita, missä joudumme kohtaamaan sivilisaation perikadon vaaraa. Prosessi on jatkunut jo vuosikausia hyvin huolestuttavasti ja olemme havainneet sen merkkeinä mm. monia talousjärjestelmän, sosiaalisen konstruktion ja ajattelun rappioilmiöitä osana yhteiskuntien alasajoa neofeodaalisiin epäyhteisöihin.
Sen enempää niihin nyt puuttumatta tämän kertainen antini kohdistuu siis tähän löytämääni "opaaseen" ja se on juuri tätä em. rappiovaaraa varten oivallinen lääkekaappi! Se yhteenvetää 27 kohdan periaaterikermän neorenessanssinen aikakauden ja uuden sivilisaation aikaan saamiseksi länsimaihin ja itse asiassa kaikkialle maailmaan - Ei enempää eikä vähempää kuin juuri näin mahtipontisesti! :)
Tämä kooste toimii jatkossa myös mm. vertailuksi muille vastaaville yhteiskunta-, talous-, politiikka- ja sosiaaliteeseille, kuten LaRouche-liikkeen kohdalla voidaan hyvin tehdä. Tässä blogissa on paljon käsitelty vuosien saatossa LaRouche-liikkeen antia, joten toki sillekin on hyvä olla haastajansa tai paremminkin täydentäjänsä, sillä nimenomaan synteettisestä, moniäänisestä ja moniarvoisesta pohdinnasta ja agendamaalailusta tulee ylipäätään hienoimmin koherenttia ja parasta kokonaiskuva-ainesta tulevaisuutta varten...
Seuraavaksi itse tuo 27 kohdan kooste suoraan ja kokonaan lainattuna:
The 27 Principles
Lainaus: "Renegade economist - The Four Horsemen survival manual.
The 27 Principles
The following list is neither definitive nor exhaustive, but it summarizes the main points of Four Horsemen: The Survival Manual and is provided here as a starting point for further discussion.
Creating a set of principles on which to base a successful process of global political and economic change has to be a collaborative project. To this end everyone is welcome to comment or make suggestions for their improvement.
1 Our global civilization now exhibits many of the symptoms of earlier civilizations in their death throes. While we are far better equipped than our ancestors to prevent the collapse of our civilization, this will require a major reconfiguration of our political and economic institutions.
2 In respect of basic needs and aspirations, people everywhere are the same, regardless of cultural differences. Everybody wishes for security and fulfilment in life, but these aspirations can only be achieved universally in a world in which the economy is configured specifically to encourage this outcome.
3 The greatest obstacle to creating a just, inclusive and sustainable society is the manipulation of the economy in the interests of elite power and privilege. This must be overcome if democracy is to deliver structures and institutions that promote majority interests.
4 The causes of war and terrorism are complex but there is always an economic context. Perceptions of injustice – historical or enduring – are nearly always a factor in disputes between nations and peoples. Reducing economic disparities is the only way to eliminate such violence. People are less inclined to engage in acts of violence when they feel economically secure and positive about the future.
5 Much of today's social injustice is a legacy of imperial conquest or the subjugation of one people by another, or is based on unfounded prejudice. This is best addressed by creating an economy in which everyone has the same opportunities, regardless of gender, race, religion, disability or sexual orientation.
6 Social and cultural evolution has been changing human societies for thousands of years. This evolutionary process is mediated entirely by the human mind, but it can be directed to any imaginable end. Only if that process is driven by moral considerations will it promote movement towards a more inclusive society.
7 Our immature democracy fails to deliver democratic outcomes. Only when the balance of power in society begins to change will leaders emerge who will ensure that politics embodies the belief that all people's interests should be given equal weight.
8 Selfish and competitive behaviour is a product of genetics, culture and environment. However, if the institutions that encourage them can be reformed, such behaviours will find fewer outlets. As they are gradually marginalized, the world will become more secure.
9 Social conscience and the capacity to empathize with others vary greatly from person to person, but, as these qualities are largely a function of environment, there is no reason why they shouldn't become better developed in many more people. Enlarging the scope of our moral concern is the key to progress, especially in respect of climate change, the impact of which on future generations we should already be taking into account.
10 For more than a century, economics has been taught without reference to morality. Today's dominant neo-classical economics refuses to engage in debates about values. In failing to do so, it is making the biggest value judgement of all. It is saying: this is the way the world is and economics can have nothing to say about how things should, and could, be different. This philosophically absurd position has to be challenged.
11 Neo-classical economics has failed to explain, predict or offer guidance on how we should organize society to maximize wellbeing, minimize suffering and eradicate poverty. Only by rebuilding itself on firm moral foundations can the discipline find a relevant and useful role.
12 Three things lie at the heart of current economic dysfunction: unearned income and wealth from land rent, the creation of money by privately-owned banks, and speculation in currencies, commodities and derivatives. These activities must be brought to an end. The enjoyment of unearned wealth – the product of rent-seeking activities by a privileged elite – takes real value from those who create it and restricts opportunities for wealth creation, excluding millions from the economy.
13 Beyond the requirement to satisfy the needs of a growing population, the economy does not have to grow. Relentless growth only accelerates the rate of resource depletion. A steady-state economy providing properly rewarded work for everyone is perfectly achievable. It would be more sustainable and would uncover a huge pool of untapped human talent and creativity.
14 Capital accumulation is essential to the ongoing process of wealth creation, but if capital becomes concentrated in too few hands, access to economic opportunities and resources is restricted and the distribution of wealth skewed. This ultimately leads to destitution and early death for millions.
15 Markets are the ideal mechanism for determining the prices of tangible goods in situations where there are many genuine buyers and sellers. Otherwise – and especially in the case of invented financial instruments – their impact is negative.
16 Poverty is best addressed, not by redistributing money from rich to poor, but by reconfiguring the economy so that it provides real opportunities for everyone. There is no reason why everyone who wishes to work should not have a job.
17 The revenues earned by a business should be divided between those who provide land, labour and capital in proportion to the value of the contribution of each. The market mechanism is well suited to this task as long as everyone has access to economic opportunities and resources.
18 Progress will require reform of the monetary system to achieve long-term stability in the money supply. The right to create money will need to be removed from privately owned banks. Currently banks are incentivized to expand the money supply in search of profits. This benefits a small minority and leads to regular economic slumps. Issuing new money as debt places an unnecessary burden on society.
19 Speculation in commodity markets, including those for food and other essentials, disrupts the pricing mechanism and leads to poor people being priced out. The establishment of speculative derivatives markets, and the practice of 'trading on margin' (whereby money is created purely for speculation and the rich extract wealth from those who create it) have no place in a civilized society.
20 The tax system, which currently penalizes entrepreneurship and hard work, and targets the poorest through taxes on consumption, should be fundamentally reformed. Basing the tax system on resource rents, including carefully targeted taxes on land values, would provide better incentives, encourage equity and mitigate resource depletion and climate change. It would also give the state a positive role in economic renewal and advance without the need to appropriate private wealth.
21 Creating a fairer distribution of economic opportunities and resources will best be achieved by placing more of the economy in the hands of small businesses, and by creating conditions that favour mutual forms of business ownership: cooperatives, employee-owned firms and not-for-profit enterprises in which the only stakeholders are staff and customers.
22 Human perfectibility and a utopian society may be beyond us, but there is nothing in human nature that limits civilizational progress. The abolition of slavery and the extension of previously denied rights to women have shown that moral advance is the cornerstone of progress.
23 Personal freedom and collective justice are not mutually exclusive; they are co-dependent. The idea that improvements in one can be made only at the expense of the other is demonstrably untrue. Personal freedom is worth nothing without the means to economic security and material wellbeing.
24 Global problems demand global solutions. Relations between nations must advance from competition to cooperation. The universal values on which progress depends are non-negotiable: they cannot be modified to suit particular societies or cultures.
25 Apathy, cynicism and the refusal to believe in the possibility of progress are major obstacles to change. Only when enough people come to see the potential benefits of social transformation, believe it is achievable and commit to work for it, will a new order begin to emerge.
26 Accusations of naivety and idealism must be strongly refuted, as must suggestions that there is no alternative to current arrangements, or that things really aren't so bad. These are arguments advanced by cynics and those interested only in defending the status quo.
27 A just and sustainable global society is achievable. Civilization makes greatest progress when previously competing groups come to recognize the value of cooperation in the pursuit of common objectives. Only when cooperation becomes the defining characteristic in social relations will a just and inclusive global society emerge. It's time for the next great leap.".
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